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Dr. Aniruddha Dhairyadhar Joshi
About Sadguru Shree Aniruddha Bapu
This mission was unveiled in the year 1996 and the last fourteen years have seen numerous activities and projects grow towards its realization.
Today bhaktas of Sadguru Shree Aniruddha Bapu have transcended all barriers of religion, caste, creed and nationality and spread not only across India but all over the globe. With the divine grace and inspiration of Sadguru Bapu, so many activities and projects happen constantly and so the volume of information to be communicated has increased manifold. manasamarthyadatas.com formed under the leadership and guidance of Sameer Dada, seeks to connect all bhakta friends of Sadguru Shree Aniruddha Bapu from all over the world to the events and happenings back home.
What is it that sets him apart from others on the face of this earth? HE is indeed a SADGURU who defies convention, whose profile is unique. A qualified doctor, MD – Medicine - a Rheumatologist of repute, he was born on the most auspicious day of Kartik Pournima (Tripurari Pournima) on November 18, 1956, in the early hours of dawn, at thirty five minutes past four.
A complete family man like any of us, he lives with his wife who is most reverently addressed as Nanda Mata, and his children – his son Pauras and his daughter Shakambari.
And so this perfect family person leading by example communicates through his own conduct that it is very much possible to achieve the highest purpose in life without in any way, turning away from worldly life. Spirituality does not in any way imply apathy towards worldly affairs. It consists in never losing sight of the fact that life is an offering unto the bhagavanta and every moment of our life is open to him. It is therefore a way of life….. a path that brings everlasting joy and peace. And that is what this unique Sadguru wants for all of His friends.
“I shall fill this world with happiness and abound with joy, all that be” Yes, that is his resolve, his wish for all of his friends and yes, that is the role He wishes to play – the role of a true friend, ‘I am not an avatar, not of anybody. I am Aniruddha….I am your friend, a friend who wants to see you happy”….
And so it will be…. as the very reassuring pledge of this ‘Friend’ is
‘You and Me firm together, nothing can stand in the way, ever!’
I Am with You, your companion, Be sure;
that All times, whatever your course.
You may, though for a rare moment, forget Me;
I will not, never, that's My word.
Friday, January 14, 2011
Queries about Shri Mangal Chandika Prapatti
Param Pujya Sadguru cleared the following doubts of Bhaktas regarding Shri Mangalchandika Prapatti on
Thursday, 6/01/2011 :-
A] Upasna will not take place on Saturday, 15th January, 2011 due to Shri Mangalchandika Prapatti.
B] While performing Shri Mangalchandika Prapatti at Upasana Center-
1. Volunters may guide women devotees while doing the prapatti.
2. Chappal Stand may be made availabe , but only men volunters should do Seva at Chappal Stand.
3. Prapatti can be done at Upasana Center but the place should not be enclosed from all sides(e.g
Hall).
4. Prapatti may be done in a place which is open from all the sides but has a roof at the top.
5. If required police permission can be taken if number of devotees are large.
6. Men may be present but they should not participate in the Poojan.
7. Non- Bapu Bhakta women, who wish to participate in the prapatti, may do so.
8. Photos of Param Poojya Bapu, Nandai and Suchitdada can be placed behind the set up of
Poojan.
9. Banana Leaves, Flower Garlands may be used during the Prapatti. The Poojan arrangement may
also be decorated.
10. If the number of women performing Prapatti is large, in that case more than one Poojan
arrangement may be done.
11. During the Poojan, lighting a lamp, Dhoop, essence stick is permitted.
12. Parat ( Big plate ) or Tamhan can be of any metal.
13. Either Kalash or Kalsi can be used for poojan but use of Kalsi is recommended.
14. Ramorajamani / DhyanMantra or Bapu’s Jap can be taken before Poojan.
15. Fasting is not mandatory.
16. Women should wash their hair during bath in the morning. Office going women need not take a
bath again in the evening.
17. Every woman should have a separate ‘Tabak’ and ’Prapatti Poojan Draayva’ (material required
for Prapatti Pooja). Even if there are many women from the same house, each woman should
have separate ‘Tabak’ and ’Prapatti Pooja Draayva’.
18. Pieces of drumstick and bottle gourd (Lauki) instead of whole bottle gourd can be used.
19. While saying ‘Gurumantra’, a minimum of nine ’Pradakshinas’ should be made. Those women
who are either physically or medically unfit and pregnant ladies may do just one pradakshina
around themselves while the Gurumantra is being chanted.
20. Donations (Dakshina) may be offered after completion of Prapatti if so desired. Donations
should be deposited in the Sanstha and receipt should be taken.
21. Onion, garlic may be used in the ‘Masala’ for making ‘Sambar’ at home.
22. Women should not eat curd, it should be given to the men in the family.
23. Every woman performing Prapatti should eat at least some portion of the sugarcane as the
Prasad on that day itself and should distribute it as Prasad only to women. Sugarcane should
not be given to men. Banana can be given as Prasad to outside women who come for Darshan.
24. Other women can be called for Darshan. If Haldi-Kumkum is to be given to these women, it
should be brought separately from home. Haldi-Kumkum from the Poojan should not be used.
25. Women may not necessarily wear Uparna while doing Prapatti.
26. Women can wear saree of any colour but it should not be entirely black, the saree ‘Pallu’ or
border should be of different colour. If the saree is completely black, a dot of Gandha or Bindi
should be applied on it. Punjabi dress can also be worn.
27. On that day, for dinner, there should not be any other vegetable apart from Sambar. Sambar
can be eaten with Rice/Chapati/Idli/Dosa etc.
28. Aarti can be performed any number of times and while doing Aarti, women can move around
the Poojan arrangement and rejoice.
29. Mosquito coil/Odomos can be used to prevent mosquitoes.
30. Tea, coffee, snacks can be made available.
Women shall offer the Shree Mangal Chandika Prapatti on the day of Sankranti i.e.
14th or 15th January (this year Sankranti is on 15th January, Saturday). Offering the
Prapatti on this day makes out of every woman, the protective soldier of her family
on one hand and the bodyguard of each of her family members on the other.
Irrespective of her being a mother, a sister or a wife, she definitely becomes the
protector of the family.
• The Prapatti is to be done on this day of Sankranti because on this day Mata
Mahishasurmardini first set HER Feet on earth, in the Kataraaj ashram of
Rishi Kardam and Devahuti, to destroy the demon Mahishasur.
• Women shall offer the Prapatti on the day of Sankranti after sunset in any
open place, outdoors, for example, on the beach, banks of a river, in the
verandah, in the balcony, or even in the open space between two chawls.
• Any woman above the age of 16 can offer the Prapatti.
• Women can most definitely offer the Prapatti even during menstrual
cycle. All they need to do is to place udi on the tongue and on the navel
before beginning the Prapatti.
• The Prapatti has to be offered only after a bath.
• The Prapatti needs to be offered as a group. The more the women doing it
together, the better it is.
• Though it is not compulsory to offer the Prapatti every consecutive year, to
ensure the well being and welfare of your family, you ought to do it every year.
LIST OF MATERIAL REQUIRED
1. Drumsticks (Vegetables commonly known as shevgyachya shenga in
marathi)
2. Bananas
3. Cucumber or sweet gourd (doodhi)
4. Coconut
5. Carrot
6. Radish ( mula) or Tondlee (tendli/Indian ivy gourd)
7. Udid dal
8. Sesame oil (til oil)
9. Curd
10. Turmeric
11. Ginger
12. Jaggery
13. Tamarind
14. Sugarcane
15. Fragrant flowers
16. Haldi
17. Kumkum
18. Rice
19. Wheat
20. Kalash
21. Paraat
22. Tamhan
23. Camphor (Karpoor)
24. Samidha (small twigs of wood for the sacred fire)
25. Neem Leaves
26. Abhicharnashak Purchundi (sachet- this will contain salt, mustard seeds and
Camphor wrapped in beetel leaf < paan > tied with a string)
27. For the lighting of the sacred fire you may require a large metal tray or
Yagnakunda or create a pit to light the fire.
PROCEDURE
• On a Chaurang/Paat place a large paraat (a large round metal thali) and place
some wheat grains in it.
• Place a kalash with rice grains in it and place a small platter (tamhan) on top
of the kalash.
• Draw the two Feet of the Devi on the tamhan – HER right Foot in vermillion
(kumkum) and the left in Turmeric (haldi).
• In the large Paraat that holds the kalash, place the photograph of Trivikrama
resting against the kalash.
• Place all the material required for the Poojan in the Poojan thali and hold in
hand while singing the Aarti- “Maate Gayatri Sinhaarudha Bhagavati....Ude
Ude Ude.....”
• The oldest lady in the group will actually perform the Aarti while the rest singit.
• Holding the Poojan thali in hand, go round the symbolic representation of the
Chandika i.e. around the site of Katraaj Ashram nine times reciting aloud the
Gurukshetram Mantra.
• Perform “Drushta”( nazar utaarna) with Abhichaarnashak Purchundi and pray
to Trivikrama saying – “ My Dear Paramatma, with the help of your Mother
Chandika, please avert and destroy evil thoughts , intentions or any evil power
that may come in my family’s way and please Bless”.
• Offer this Abhichaarnashak Purchundi in the sacred fire by lighting camphor
(karpur) and little twigs in a large tray or a pit.
• After completing the Poojan, recite the mantra- Om Aeem Hreem Kleem
Chamundayaee Vichche- nine times and offer akshata at the feet of Chandika
and fragrant flowers to Trivikrama.
• Offer the bananas at the feet of the Chandika.
• Quench the fire with Neem leaves.
• Apply kumkum of the Chandika’s Feet to your forehead there itself. DO NOT
CARRY THE KUMKUM FOR THE FAMILY MEMBERS. Only those present
for the Poojan can apply.
• Use the bananas to make a common Prasad to be eaten on the spot.
• The Curds are to be taken home for the men in the family.
• THE WOMEN ARE NOT SUPPOSED TO EAT THE CURD.
• If men are not available at home, offer the curd at the root of any tree.
• The sugarcane is to be taken home and eaten by all the women at home.
(Not necessarily on the same day)
• Use the rest of the Poojan material (except the fragrant flowers, bananas,
curds and sugarcane) to make sambar, using whatever spices and masala
deemed fit, to be eaten with rice or chapatti by all at home. Make sure to use
Curry leaves for enhancing the taste as well as for keeping in mind their
health benefits.
• DO NOT PREPARE ANY OTHER VEGETABLE (BHAJI) ON THAT DAY.
H A R I O M